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Monday, April 27, 2009

the cult of personality & the mega church pastor

Some years ago while I was attending a bible study lead by Wayne Taylor at Calvary Fellowship in Seattle, after one our sessions a grad student came up to me with a question about the Greek text of 1Thessalonians. At least that was the pretext for striking up a conversation that ended up taking more than an hour. It turned out that grad student was a devotee of John MacArthur. I had never read or heard MacArthur but I could remember some fuss about his views on "Lordship" when I was in graduate school over 30 years ago. The dispute didn't hold any interest for me. I was reading a lot of Emil Brunner at the time in preparation for my thesis, MacArthur was not the sort of stuff you read in graduate school.

Anyway, it was plain to me that grad student was a fervent disciple MacArthur. For some reason this sort of thing irritates me. I get put out about uncritical devotion to christian leaders, it is cultish and I had my fill of it growing up in a church were there was plenty of this sort of thing. So I did a little baiting, told grad student that MacArthur's soteriology (doctrine of salvation) was considered by some a minor departure from orthodoxy. This discussion didn't go anywhere since I didn't remember the details of the controversy.

Some time later, grad student went to Wayne Taylor and reported that I was a despicable heretic because I dared to question MacArthur. I found this out months later chatting with one of the associate pastors at Calvary Fellowship. This illustrates a very unhealthy aspect of mega church pastors. It isn't John MacArthur's fault that grad student had this attitude but the mega church model which focuses a great deal of attention on the the super star pastor promotes a sort "big brother" scenario. If the name on the lips of nearly every member is the name of the head pastor, if most discussions center around the person of the head pastor, at some point this becomes idolatry.

For those of use who grew up with a cultural memory of el Duce, der Fuhrer, Stalin; reading 1984, Brave New World, and Fahrenheit 451 ... walking into a "church" which seats thousands of people with a huge stage and a projected image of "the anointed" preaching from a dvd or a live feed from the central campus ... all of this is pretty unsettling. But what is most disturbing is running into "the faithful" who like grad student are uncritical, unthinking, mindlessly devoted to a man who is a sinner saved by grace but far far far from perfection. People like grad student should give mega church pastors nightmares. But they don't seem to. These pastors seem to be more worried about their critics, how to silence them. When they should be worried about their non-critics.

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Wednesday, April 15, 2009

Tribal Power Structures and the Mega Church

In the summer of 1968 I did my obligatory out of culture experience by spending two months in El Salvador living with a missionary in Gotera and basically wasting time since I was not fluent in Spanish. I was a hiker and mountain climber so I spent a lot of time walking the roads and the trails early in the day before the heat became intolerable and before the afternoon thunder storm. It was a drought year and people were starving. The thunder storms were only once every three days which is too dry for the rainy season.

On one of my walks I encountered another gringo, which was truly a rare event in '68. Always happy to speak some english, I chatted with him for a while. He was an anthropologist working for the peace corps. I asked him what he was doing and he said he was studying tribal power structures. I thought that was a bizarre way to spend your time but didn't say as much.

That fall I enrolled in a cultural anthropology course and began to get a better grasp on tribal power structures. The Mega Church phenomenon has been studied at great length using numerous different frameworks for analysis. The Tribal metaphor seems a very useful one. We have a chief, the senior pastor, we have a counsel of elders, "the board". The management style can differ dramatically from tribe to tribe. The elders have a substantial authority in some tribes but in others they are pawns who bow to every whim of the chief.

The word on the street is that Mars Hill Church is headed in the direction of one man rule. Mark Driscoll has been accused recently in the NY Times of centralizing his authority by removing elders who disagree with him. That is certainly an old story.

On the other hand, who trusts the NY Times? Certainly not me. The news media are always lairs, gluttons, evil beats. I can picture a scenario where a leader of a church might be compelled by a conflict between the vision which is central to the ministry and several elders who were disrupting things to take action to keep the ship on course. The picture that the NY Times presents isn't the whole story, it never is.

There are other aspects of Mars Hill Church which raise a concern, reports form eye witnesses and participant observers. People talk about Mark ... Mark ... Mark, not about Jesus but Mark. After the service, away from the church, it still goes on, "kissing up to Driscoll" , never a critical word, never a doubt or a question. This sounds a lot like Community Chapel, a sad tale, which was over with before the Mars Hill babies were born.


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