thoughts on 1Peter 1:10-12 part three

The text:
1Pet. 1:9 κομιζόμενοι τὸ τέλος τῆς πίστεως [ὑμῶν] σωτηρίαν ψυχῶν. 10 περὶ ἧς σωτηρίας ἐξεζήτησαν καὶ ἐξηραύνησαν προφῆται οἱ περὶ τῆς εἰς ὑμᾶς χάριτος προφητεύσαντες, 11 ἐραυνῶντες εἰς τίνα ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς πνεῦμα Χριστοῦ προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα καὶ τὰς μετὰ ταῦτα δόξας. 12 οἷς ἀπεκαλύφθη ὅτι οὐχ ἑαυτοῖς ὑμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς [ἐν] πνεύματι ἁγίῳ ἀποσταλέντι ἀπ᾿ οὐρανοῦ, εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.

Verse eleven begins with a participle ἐραυνῶντες of the verb ἐξηραύνησαν we read in v10. Dropping the preposition from a compound verb or noun when it is repeated in the immediate co-text is a classical pattern (A.T. Robertson p. 563.h, J.H. Moulton Prolegomona p. 115).

Euripides, Bacchae 1065 κατῆγεν ἦγεν ἦγεν
1063-1067
τοὐντεῦθεν ἤδη τοῦ ξένου θαυμάσθ' ὁρῶ·
λαβὼν γὰρ ἐλάτης οὐράνιον ἄκρον κλάδον
κατῆγεν ἦγεν ἦγεν ἐς μέλαν πέδον·
κυκλοῦτο δ' ὥστε τόξον ἢ κυρτὸς τροχὸς
τόρνωι γραφόμενος περιφορὰν ἑλικοδρόμον·

Plato Phil., Euthyphro 14.a.6 τῆς ἀπεργασίας … τῆς ἐργασίας

{ΕΥΘ.} Πῶς δ' οὔ;
{ΣΩ.} Πολλὰ δέ γ', οἶμαι, καὶ καλὰ καὶ οἱ γεωργοί· ἀλλ'
ὅμως τὸ κεφάλαιον αὐτῶν ἐστιν τῆς ἀπεργασίας ἡ ἐκ τῆς
γῆς τροφή.
{ΕΥΘ.} Πάνυ γε.
{ΣΩ.} Τί δὲ δὴ τῶν πολλῶν καὶ καλῶν ἃ οἱ θεοὶ ἀπεργά-
ζονται; τί τὸ κεφάλαιόν ἐστι τῆς ἐργασίας;

Plato Phil., Euthydemus 281.b.8 ἐξαμαρτάνοι … ἁμαρτάνων
οὐκ ἐλάττω πράττων
ἐλάττω ἂν ἐξαμαρτάνοι, ἐλάττω δὲ ἁμαρτάνων ἧττον ἂν
κακῶς πράττοι, ἧττον δὲ κακῶς πράττων ἄθλιος ἧττον ἂν
εἴη;

Examples from the GNT can be found Jn 1:11, Rom 15:4, 1Pet 1:9-10, Rev 10:10 and some possible examples 1Cor 10:9, 2Cor 5:3, Eph 6:13, Phil 1:24.

John 1:11 εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον. 12 ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,

Rom. 15:4 ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.

Rev. 10:10 Καὶ ἔλαβον τὸ βιβλαρίδιον ἐκ τῆς χειρὸς τοῦ ἀγγέλου καὶ κατέφαγον αὐτό, καὶ ἦν ἐν τῷ στόματί μου ὡς μέλι γλυκὺ καὶ ὅτε ἔφαγον αὐτό, ἐπικράνθη ἡ κοιλία μου.

constituent order & textual cohesion in 2Cor 5:1

This morning while I was reading Paul's second epistle to the Corinthians when I happened upon some fronted accusatives in 2Cor 5:1:

2Cor. 5:1 Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.

2Cor. 5:1 ¶ For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. [NRSV]

My question: What should we make of the clause initial OIKIADOMHN οἰκοδομὴν and OKIAN οἰκίαν?

Perhaps calling OKIAN οἰκίαν ... a clause will bother some people, perhaps we should say that it might be analyzed as a deep structure clause. Even that will bother some people. Let's do and end run on that one and just look at clause initial OIKIADOMHN οἰκοδομὴν. What can we say about the position of this word?

I'm thinking about it ....